The tent, which was called the meeting tent,
Moses used to pitch at some distance away, outside the camp.
Anyone who wished to consult the LORD
would go to this meeting tent outside the camp.
Whenever Moses went out to the tent, the people would all rise
and stand at the entrance of their own tents,
watching Moses until he entered the tent.
As Moses entered the tent, the column of cloud would come down
and stand at its entrance while the LORD spoke with Moses.
On seeing the column of cloud stand at the entrance of the tent,
all the people would rise and worship
at the entrance of their own tents.
The LORD used to speak to Moses face to face,
as one man speaks to another.
Moses would then return to the camp,
but his young assistant, Joshua, son of Nun,
would not move out of the tent.

Moses stood there with the LORD and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity,
continuing his kindness for a thousand generations,
and forgiving wickedness and crime and sin;
yet not declaring the guilty guiltless,
but punishing children and grandchildren
to the third and fourth generation for their fathers’ wickedness!”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O LORD,
do come along in our company.
This is indeed a stiff-necked people; 
yet pardon our wickedness and sins,
and receive us as your own.”

So Moses stayed there with the LORD for forty days and forty nights,
without eating any food or drinking any water,
and he wrote on the tablets the words of the covenant,
the ten commandments.

R.     (8a)  The Lord is kind and merciful.
The LORD secures justice
    and the rights of all the oppressed.
He has made known his ways to Moses,
    and his deeds to the children of Israel.
R.     The Lord is kind and merciful.
Merciful and gracious is the LORD,
    slow to anger and abounding in kindness.
He will not always chide,
    nor does he keep his wrath forever.
R.     The Lord is kind and merciful.
Not according to our sins does he deal with us,
    nor does he requite us according to our crimes.
For as the heavens are high above the earth,
    so surpassing is his kindness toward those who fear him.
R.     The Lord is kind and merciful.
As far as the east is from the west,
    so far has he put our transgressions from us.
As a father has compassion on his children,
    so the LORD has compassion on those who fear him.
R.     The Lord is kind and merciful.

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia

Jesus dismissed the crowds and went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the Kingdom.
The weeds are the children of the Evil One,
and the enemy who sows them is the Devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his Kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the Kingdom of their Father.
Whoever has ears ought to hear.”

Moses turned and came down the mountain
with the two tablets of the commandments in his hands,
tablets that were written on both sides, front and back;
tablets that were made by God,
having inscriptions on them that were engraved by God himself.
Now, when Joshua heard the noise of the people shouting,
he said to Moses, “That sounds like a battle in the camp.”
But Moses answered, “It does not sound like cries of victory,
nor does it sound like cries of defeat;
the sounds that I hear are cries of revelry.”
As he drew near the camp, he saw the calf and the dancing.
With that, Moses’ wrath flared up, so that he threw the tablets down
and broke them on the base of the mountain.
Taking the calf they had made, he fused it in the fire
and then ground it down to powder,
which he scattered on the water and made the children of Israel drink.

Moses asked Aaron, “What did this people ever do to you
that you should lead them into so grave a sin?”
Aaron replied, “Let not my lord be angry.
You know well enough how prone the people are to evil.
They said to me, ‘Make us a god to be our leader;
as for the man Moses who brought us out of the land of Egypt,
we do not know what has happened to him.’
So I told them, ‘Let anyone who has gold jewelry take it off.’
They gave it to me, and I threw it into the fire, and this calf came out.”

On the next day Moses said to the people,
“You have committed a grave sin.
I will go up to the LORD, then;
perhaps I may be able to make atonement for your sin.”
So Moses went back to the LORD and said,
“Ah, this people has indeed committed a grave sin
in making a god of gold for themselves!
If you would only forgive their sin!
If you will not, then strike me out of the book that you have written.”
The LORD answered, “Him only who has sinned against me
will I strike out of my book.
Now, go and lead the people to the place I have told you.
My angel will go before you.
When it is time for me to punish, I will punish them for their sin.”

R.     (1a)  Give thanks to the Lord, for he is good.
Our fathers made a calf in Horeb
    and adored a molten image;
They exchanged their glory
    for the image of a grass-eating bullock.
R.     Give thanks to the Lord, for he is good.
They forgot the God who had saved them,
    who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
    terrible things at the Red Sea.
R.     Give thanks to the Lord, for he is good.
Then he spoke of exterminating them,
    but Moses, his chosen one,
Withstood him in the breach
    to turn back his destructive wrath.
R.     Give thanks to the Lord, for he is good.

R. Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
R. Alleluia, alleluia.

Jesus proposed a parable to the crowds.
“The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the birds of the sky come and dwell in its branches.”

He spoke to them another parable.
“The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables, 
to fulfill what had been said through the prophet:

    I will open my mouth in parables,
    I will announce what has lain hidden from the foundation of the world.

A man came from Baal-shalishah bringing to Elisha, the man of God,
twenty barley loaves made from the firstfruits,
and fresh grain in the ear. 
Elisha said, “Give it to the people to eat.” 
But his servant objected,
“How can I set this before a hundred people?” 
Elisha insisted, “Give it to the people to eat.” 
“For thus says the LORD,
‘They shall eat and there shall be some left over.’” 
And when they had eaten, there was some left over,
as the LORD had said.

R. (cf. 16) The hand of the Lord feeds us; he answers all our needs.
Let all your works give you thanks, O LORD,
    and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
    and speak of your might.
R. The hand of the Lord feeds us; he answers all our needs.
The eyes of all look hopefully to you,
    and you give them their food in due season;
you open your hand
    and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.
The LORD is just in all his ways
    and holy in all his works.
The LORD is near to all who call upon him,
    to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

R. Alleluia, alleluia.
A great prophet has risen in our midst.
God has visited his people.
R. Alleluia, alleluia.

Jesus went across the Sea of Galilee. 
A large crowd followed him,
because they saw the signs he was performing on the sick. 
Jesus went up on the mountain,
and there he sat down with his disciples. 
The Jewish feast of Passover was near. 
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
“Where can we buy enough food for them to eat?” 
He said this to test him,
because he himself knew what he was going to do. 
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.” 
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?” 
Jesus said, “Have the people recline.” 
Now there was a great deal of grass in that place. 
So the men reclined, about five thousand in number. 
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted. 
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.” 
So they collected them,
and filled twelve wicker baskets with fragments 
from the five barley loaves
that had been more than they could eat. 
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.” 
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

When Moses came to the people
and related all the words and ordinances of the LORD,  
they all answered with one voice,
“We will do everything that the LORD has told us.”
Moses then wrote down all the words of the LORD and,
rising early the next day,
he erected at the foot of the mountain an altar
and twelve pillars for the twelve tribes of Israel. 
Then, having sent certain young men of the children of Israel
to offer burnt offerings and sacrifice young bulls
as peace offerings to the LORD,
Moses took half of the blood and put it in large bowls;
the other half he splashed on the altar.
Taking the book of the covenant, he read it aloud to the people,
who answered, “All that the LORD has said, we will heed and do.”
Then he took the blood and sprinkled it on the people, saying,
“This is the blood of the covenant
that the LORD has made with you
in accordance with all these words of his.”

R.     (14a)  Offer to God a sacrifice of praise.
God the LORD has spoken and summoned the earth,
    from the rising of the sun to its setting.
From Zion, perfect in beauty,
    God shines forth.
R.    Offer to God a sacrifice of praise.
“Gather my faithful ones before me,
    those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
    for God himself is the judge.
R.    Offer to God a sacrifice of praise.
“Offer to God praise as your sacrifice
     and fulfill your vows to the Most High;
Then call upon me in time of distress;
     I will rescue you, and you shall glorify me.”
R.    Offer to God a sacrifice of praise.

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

Jesus proposed a parable to the crowds.
“The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”

In those days:
God delivered all these commandments:

    “I, the LORD, am your God, 
    who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.
You shall not carve idols for yourselves 
    in the shape of anything in the sky above 
    or on the earth below or in the waters beneath the earth; 
    you shall not bow down before them or worship them.
For I, the LORD, your God, am a jealous God, 
    inflicting punishment for their fathers’ wickedness 
    on the children of those who hate me, 
    down to the third and fourth generation; 
    but bestowing mercy down to the thousandth generation 
    on the children of those who love me and keep my commandments.

“You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished 
    him who takes his name in vain.

“Remember to keep holy the sabbath day.
Six days you may labor and do all your work, 
    but the seventh day is the sabbath of the LORD, your God.
No work may be done then either by you, or your son or daughter, 
    or your male or female slave, or your beast, 
    or by the alien who lives with you.
In six days the LORD made the heavens and the earth, 
    the sea and all that is in them; 
    but on the seventh day he rested.
That is why the LORD has blessed the sabbath day and made it holy.

“Honor your father and your mother, 
    that you may have a long life in the land 
    which the LORD, your God, is giving you.

“You shall not kill.

“You shall not commit adultery.

“You shall not steal.

“You shall not bear false witness against your neighbor.

“You shall not covet your neighbor’s house.
You shall not covet your neighbor’s wife, 
    nor his male or female slave, nor his ox or ass, 
    nor anything else that belongs to him.”

R.    (John 6:68c)  Lord, you have the words of everlasting life.
The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
    giving wisdom to the simple.
R.    Lord, you have the words of everlasting life.
The precepts of the LORD are right,
    rejoicing the heart;
The command of the LORD is clear,
    enlightening the eye.
R.    Lord, you have the words of everlasting life.
The fear of the LORD is pure,
    enduring forever;
The ordinances of the LORD are true,
    all of them just.
R.    Lord, you have the words of everlasting life.
They are more precious than gold,
    than a heap of purest gold;
Sweeter also than syrup
    or honey from the comb.
R.    Lord, you have the words of everlasting life.

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.

Jesus said to his disciples:

“Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

The Bride says:
On my bed at night I sought him
whom my heart loves–
I sought him but I did not find him.
I will rise then and go about the city;
in the streets and crossings I will seek
Him whom my heart loves.
I sought him but I did not find him.
The watchmen came upon me,
as they made their rounds of the city:
Have you seen him whom my heart loves?
I had hardly left them
when I found him whom my heart loves.

OR: 

2 Cor 5:14-17

Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

R. (2) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.

R. Alleluia, alleluia.
Tell us Mary, what did you see on the way?
I saw the glory of the risen Christ, I saw his empty tomb.
R. Alleluia, alleluia.

On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.” 

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew,
“Rabbouni,” which means Teacher.
Jesus said to her,
“Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary Magdalene went and announced to the disciples,
“I have seen the Lord,”
and then reported what he told her.

The children of Israel set out from Elim, 
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
“Would that we had died at the LORD’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!”

Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days.”

Then Moses said to Aaron, “Tell the whole congregation 
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling.”
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
“I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”

In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, “What is this?”
for they did not know what it was.
But Moses told them,
“This is the bread which the LORD has given you to eat.”

R.    (24b)  The Lord gave them bread from heaven.
They tempted God in their hearts
    by demanding the food they craved.
Yes, they spoke against God, saying,
    “Can God spread a table in the desert?”
R.    The Lord gave them bread from heaven.
Yet he commanded the skies above
    and the doors of heaven he opened;
He rained manna upon them for food
    and gave them heavenly bread. 
R.    The Lord gave them bread from heaven.
Man ate the bread of angels,
    food he sent them in abundance.
He stirred up the east wind in the heavens,
    and by his power brought on the south wind.
R.    The Lord gave them bread from heaven.
And he rained meat upon them like dust,
    and, like the sand of the sea, winged fowl,
Which fell in the midst of their camp
    round about their tents. 
R.    The Lord gave them bread from heaven.

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.

Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the children of Israel marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea, 
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
that had followed the children of Israel into the sea.
Not a single one of them escaped.
But the children of Israel had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the children of Israel sang this song to the LORD:

    I will sing to the LORD, for he is gloriously triumphant;
        horse and chariot he has cast into the sea.

R.    (1b)  Let us sing to the Lord; he has covered himself in glory.
At the breath of your anger the waters piled up,
    the flowing waters stood like a mound,
    the flood waters congealed in the midst of the sea.
The enemy boasted, “I will pursue and overtake them;
    I will divide the spoils and have my fill of them;
    I will draw my sword; my hand shall despoil them!” 
R.    Let us sing to the Lord; he has covered himself in glory.
When your wind blew, the sea covered them;
    like lead they sank in the mighty waters.
    When you stretched out your right hand, the earth swallowed them!
R.    Let us sing to the Lord; he has covered himself in glory.
And you brought them in and planted them on the mountain of your inheritance—
    the place where you made your seat, O LORD,
    the sanctuary, O LORD, which your hands established. 
R.    Let us sing to the Lord; he has covered himself in glory.

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother?  Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”

When it was reported to the king of Egypt
that the people had fled,
Pharaoh and his servants changed their minds about them.
They exclaimed, “What have we done!
Why, we have released Israel from our service!”
So Pharaoh made his chariots ready and mustered his soldiers
six hundred first-class chariots
and all the other chariots of Egypt, with warriors on them all.
So obstinate had the LORD made Pharaoh
that he pursued the children of Israel
even while they were marching away in triumph.
The Egyptians, then, pursued them;
Pharaoh’s whole army, his horses, chariots and charioteers,
caught up with them as they lay encamped by the sea,
at Pi-hahiroth, in front of Baal-zephon.

Pharaoh was already near when the children of Israel looked up
and saw that the Egyptians were on the march in pursuit of them.
In great fright they cried out to the LORD.
And they complained to Moses,
“Were there no burial places in Egypt
that you had to bring us out here to die in the desert?
Why did you do this to us?
Why did you bring us out of Egypt?
Did we not tell you this in Egypt, when we said,
‘Leave us alone. Let us serve the Egyptians’?
Far better for us to be the slaves of the Egyptians
than to die in the desert.”
But Moses answered the people,
“Fear not! Stand your ground,
and you will see the victory the LORD will win for you today.
These Egyptians whom you see today you will never see again.
The LORD himself will fight for you; you have only to keep still.”

Then the LORD said to Moses, “Why are you crying out to me?
Tell the children of Israel to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the children of Israel may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers.”

R. (1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Some of the scribes and Pharisees said to Jesus,
“Teacher, we wish to see a sign from you.”
He said to them in reply,
“An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.
Just as Jonah was in the belly of the whale three days and three nights, 
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here.”

Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD. 
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away. 
You have not cared for them,
but I will take care to punish your evil deeds. 
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply. 
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

    Behold, the days are coming, says the LORD,
        when I will raise up a righteous shoot to David;
    as king he shall reign and govern wisely,
        he shall do what is just and right in the land.
    In his days Judah shall be saved,
        Israel shall dwell in security.
    This is the name they give him:
        “The LORD our justice.”

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
    In verdant pastures he gives me repose;
beside restful waters he leads me;
    he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
    for his name’s sake.
Even though I walk in the dark valley
    I fear no evil; for you are at my side
with your rod and your staff
    that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
    in the sight of my foes;
you anoint my head with oil;
    my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
    all the days of my life;
and I shall dwell in the house of the LORD
    for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it. 
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

The apostles gathered together with Jesus
and reported all they had done and taught. 
He said to them,
“Come away by yourselves to a deserted place and rest a while.” 
People were coming and going in great numbers,
and they had no opportunity even to eat. 
So they went off in the boat by themselves to a deserted place. 
People saw them leaving and many came to know about it. 
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.